Arbeitskreis Religionsgeographie
in der
Deutschen Gesellschaft für Geographie

Religionsgeographische Literatur ab 2014

(Stand: 25. August 2017)

(Geographische Literatur über Religion(en) sowie ausgewählte für die Religionsgeographie interessante Literatur aus anderen Fächern)
Diese Zusammenstellung wird laufend ergänzt. Um Hinweise auf Neuerscheinungen wird gebeten an: reinhard.henkel@geog.uni-heidelberg.de

Alex, Martin & Thomas Schlegel (Hg.) 2014: Mittendrin! - Kirche in peripheren ländlichen Räumen, Neukirchen-Vluyn: Neukirchener Verlagsgesellschaft.

Barnett, Clive 2014: Geography and ethics III: From moral geographies to geographies of worth. Progress in Human Geography, 38(1), 151-160.

Bartels, Matthias 2014: Strategische Entwicklung von Kirchen und Kirchengemeinden in ländlichen Räumen. Ein attraktives Zukunftskonzept? In: Dünkel, Frieder, Michael Herbst und Thomas Schlegel (Hg.): Think Rural! Dynamiken des Wandels in peripheren ländlichen Räumen und ihre Implikationen für die Daseinsfürsorge. Wiesbaden: Springer VS, 105-113.

Ben Gal, Michael, Noga Collins-Kreiner & Deborah F. Shmueli 2015: Framing spatial-religious conflicts. The case of Mormon development in Jerusalem. Tijdschrift voor Economische en Sociale Geografie, 106(5), 588-607.

Beuttler, Ulrich 2014: Religiöse Orte und gelebter Raum. In: Schlitte, Annika u.a. (Hg.): Philosophie des Ortes. Reflexionen zum Spatial Turn in den Sozial- und Kulturwissenschaften. Bielefeld: transcript, 63 – 80.

Bishop, Hilary J. 2014: Spatial Distribution and Location of Catholic Mass Rock Sites in the Diocese of Cork and Ross, County Cork, Ireland. GORABS Online Journal, 4(1): http://gorabs.org/journal/issues/2014/GOR_04_2014_04_bishop.pdf.

Boll, Jessica R. 2017: Irony made manifest: cultural contention and Córdoba’s Mosque-Cathedral. Journal of Cultural Geography. Published online 17 Jan 2017, http://dx.doi.org/10.1080/08873631.2017.1274126.

Brunn, Stanley D. (ed.) 2015: The Changing World Religion Map. Sacred Places, Identities, Practices and Politics. Volume 1, Parts I-III: Introduction; Nature, Ethics and Environmental Change; Sacred Spaces and Places. Chapters 1- 33, pp. 1-685. Dordrecht, NL: Springer.

Brunn, Stanley D. (ed.) 2015: The Changing World Religion Map. Sacred Places, Identities, Practices and Politics. Volume 2, Parts IV-VI: Pilgrimage Landscapes and Tourism; Education and Changing Worldviews; Business, Finance, Economic Development and Law. Chapters 34-68, pp. 689-1268. Dordrecht, NL: Springer.

Brunn, Stanley D. (ed.) 2015: The Changing World Religion Map. Sacred Places, Identities, Practices and Politics. Volume 3, Parts VII & VIII: Globalization, Diasporas and New Faces in the Global North; Globalization, Diversities and New Faces in the Global South. Chapters 69-110, pp. 1269-2098. Dordrecht, NL: Springer.

Brunn, Stanley D. (ed.) 2015: The Changing World Religion Map. Sacred Places, Identities, Practices and Politics. Volume 4, Parts IX-XII: Secularization; Megachurches and Architecture; Culture: Museums, Drama, Fashion, Food, Music, Sports and Science Fiction; Organizations. Chapters 111-164, pp. 2101-3133. Dordrecht, NL: Springer.

Brunn, Stanley D. (ed.) 2015: The Changing World Religion Map. Sacred Places, Identities, Practices and Politics. Volume 5, Parts XIII-XV: Identity, Gender and Culture; Politics, Reconciliation and Advocacy; Virtual Worlds and Visual Media. Chapters 165-207, pp. 3137-3926. Dordrecht, NL: Springer.

Burgoyne, Stephanie, Kevin N. Flatt and David Millard Haskell 2016: Going the extra mile: the impact of theological orientation and other congregational factors on the drive times of growing and declining church attendees. Journal of Cultural Geography. Published online 22 Dec 2016, http://dx.doi.org/10.1080/08873631.2017.1264062.

The changing religious space of large cities in Europe. Theme issue, Prace Geograficzne (Jagellionian University, Krakow/Poland), vol. 137, 2014, online: http://www.ejournals.eu/Prace-Geograficzne/Tom-2014/Numer-137.

Chen, Ningning 2016: Governing rural culture: Agency, space and the re-production of ancestral temples in contemporary China. Journal of Rural Studies, 47A, 141–152.

Chen, Ningning 2017: Secularization, sacralization and the reproduction of sacred space: exploring the industrial use of ancestral temples in rural Wenzhou, China. Social & Cultural Geography, 18(4), 530-552.

Cherayi, S. and J. Jose 2016: Empowerment and social inclusion of Muslim women. Towards a new conceptual model. Journal of Rural Studies, 45, 243-251.

Chmiel, A. & C. Best 2016: Liegt Muhammads Zukunft im Westen Malaysias? Malaysia, der facettenreiche Vielvölkerstaat. Praxis Geographie, 46(3), 10-16.

Climate change and energy transitions: Religious environmental concerns 2015. Thematic issue of the journal Social Compass, 62(3).

Connell, John & Kurt Iveson 2014: An Eruv for St Ives? Religion, identity, place and conflict on the Sydney north shore. Australian Geographer, 45(4), 429-446.

Dentice, Dianne E. 2014: Pseudo-Religion, White Spaces and the Knights Party: A Case Study. GORABS Online Journal, 4(1): http://gorabs.org/journal/issues/2014/GOR_04_2014_02_dentice.pdf.

Denzin Gergan, Mabel 2015: Animating the Sacred, Sentient and Spiritual in Post-Humanist and Material Geographies. Geography Compass (Online Journal), 9(5), 262–275.

Deturche, J. 2015: Derrière le masque. Chanteurs et esprits dans les rituels katukina du Biá (Amazonas, Brésil). Ètudes rurales (Paris), 196, 89-107.

Dickmann, Frank, Nils Lammert-Siepmann & Christian Stieber 2014: Zum Diffusionsprozess von modernen Karteninformationssystemen. Das Beispiel der Planungs- und Verwaltungsarbeit von Bistümern in Deutschland. Kartographische Nachrichten, 64(4), 204-211.

Dowd, Caitriona 2015: Cultural and religious demography and violent Islamist groups in Africa. Political Geography, 45(2), 11-21.

Dowley, Tim 2016: Der Atlas zur Reformation in Europa. Neukirchen-Vluyn: Neukirchener Aussaat.

Dubow, Jessica 2016: Judaism’s other geographies: Franz Rosenzweig and the state of exile. Environment and Planning D (Society and Space), 34(3), 528-544.

Dunn, Kevin, Rosalie Atie and Virginia Mapedzahama 2016: Ordinary Cosmopolitans: Sydney Muslims’ attitudes to diversity. Australian Geographer, 47(3), 281-294.

Dunn, Kevin and Peter Hopkins 2016: The Geographies of Everyday Muslim Life in the West. Australian Geographer, 47(3), 255-260.

Duttweiler, Stefanie 2017: Entschärfte Säkularisierung – gezähmte Religiosität – (multi-)religiöse Räume als räumliche Materialisierungen der Postsäkularisierung. Geographica Helvetica, 72, 283-294.

Dwyer, Claire 2014: Faith in Suburbia: a shared photographic journey. Cultural Geographies, 22(3), 531-538.

Dwyer, Claire, Justin Tse and David Ley 2016: ‘Highway to Heaven’: the creation of a multicultural, religious landscape in suburban Richmond, British Columbia. Social & Cultural Geography, 17(5), 667-693.

Dwyer, Claire 2016: Why does religion matter for cultural geographers? Social & Cultural Geography, 17(6), 758-762.

Ebadi, Mehdi 2014: Shrine pilgrimage in Northeastern Iran. A Study on the forms, impacts, and significance of the visits (= Tourismus. Beiträge zu Wissenschaft und Praxis, 8). Wien/Zürich: Lit Verlag.

Ehrkamp, Patricia & Caroline Negel 2014: "Under the Radar". Undocumented Immigrants, Christian Faith Communities, and the Precarious Spaces of Welcome in the U.S. South. Annals of the Association of American Geographers, 104(2), 319-328.

Elden, Steward 2014: The geopolitics of Boko Haram and Nigeria's "war on terror". Geographical Journal, 180(4), 414-425.

Elrick, Tim 2014: Sozialwissenschaftliche tag-Analyse mit OpenStreetMap-Daten am Beispiel religiöser Andachtsstätten in Deutschland. Kartographische Nachrichten, 64(3), 152-156.

Es, Murat 2016: Turkish–Dutch mosques and the formation of moral subjects. Social & Cultural Geography, 17(7), 825-848.

Féaux de la Croix, Jeanne 2017: Iconic Places in Central Asia. The Moral Geography of Dams, Pastures and Holy Sites. Bielefeld: transcript.

Ferber, Michael P. 2014: Reflections on Christianity in China. GORABS Online Journal, 4(1): http://gorabs.org/journal/issues/2014/GOR_04_2014_03_ferber.pdf.

Finlayson, Caitlin & Victor Mesev 2014: Emotional encounters in sacred spaces: The case of the Church of Jesus Christ of Latter-day Saints. The Professional Geographer, 66(3), 436-442.

Finlayson, Caitlin 2016: Church-in-a-box: making space sacred in a non-traditional setting. Journal of Cultural Geography. Published online 22 Dec 2016, http://dx.doi.org/10.1080/08873631.2016.1264262.

Flaga, Malgorzata 2014: Sacred places in Lviv – their changing significance and functions.Prace Geograficzne (Jagellionian University, Krakow/Poland), 137, 91–114.

Fleishman, Larisa & Yury Gubman 2015: Level of religiosity in residential neighborhoods: residents' perceptions versus reality. Environment and Planning A, 47(9), 2000-2018.

Francis, Leslie J. 2014: Structural changes in the rural Church of England. Mapping changes and exploring consequences for the clergy. In: Dünkel, Frieder, Michael Herbst und Thomas Schlegel (Hg.): Think Rural! Dynamiken des Wandels in peripheren ländlichen Räumen und ihre Implikationen für die Daseinsfürsorge. Wiesbaden: Springer VS, 75-89.

Frohne, Andrea E. 2015: The African Burial Ground in New York City: Memory, Spirituality & Space. Syracuse, N.Y: Syracuse University Press.

Funk, Thomas P. 2017: Postsäkulares Placemaking im oberpfälzischen Konnersreuth: Sakralisierung, Kulturerbe, Eigensinn. Geographica Helvetica, 72, 317-328.

Garnett, Jane and Alana Harris (eds.) 2013: Rescripting Religion in the City: Migration & Religious Identity in the Modern Metropolis. Farnham, UK: Ashgate.

Geography and Sociology of Religion. Virtual issue of journal articles. http://eu.wiley.com/WileyCDA/Section/id-610471.html.

Gervais, Mathieu 2016: Croyants de nature? Sociologie religieuse de l'Argriculture paysanne. Etudes Rurales, 197, 177-193.

Gökariksel, Banu & Anna Secor 2015: Post-secular geographies and the problem of pluralism: Religion and everyday life in Istanbul, Turkey. Political Geography, 46, 21-30.

Gökariksel, Banu and Anna Secor 2017: The post-Islamist problematic: questions of religion and difference in everyday life. Social & Cultural Geography, 18(5), 645-664.

Goren, Haim & Bruno Schelhaas 2015: An early measuring of the Holy City, forgotten for over a century: Westphal’s Jerusalem map of 1825. Die Erde, 146(1), 63-78.

Hatziprokopiou, Panos & Venetia Evergeti 2014: Negotiating Muslim identity and diversity in Greek urban spaces. Social & Cultural Geography, 15(6), 603-626.

Havlicek, Tomáš 2014: Development and transformation of the religious landscape in Prague after the fall of communism. Prace Geograficzne (Jagellionian University, Krakow/Poland), 137, 51–67.

Havlicek, Tomáš 2014: The Orthodox Church in the Czech Lands and Slovakia. In: Leustean, Lucian N. (ed.): Eastern Christianity and politics in the twenty-first century, 240-250. London & New York: Routledge.

Havlícek, Tomáš and Kamila Klingorová 2017: City with or without God? Features of post-secularism in religious landscape of post-communist Prague. Social & Cultural Geography, published online April 6, 2017. DOI: 10.1080/14649365.2017.1312696.

Hemming, Peter J. 2016: Childhood, Youth, and Religious Identity: Mapping the Terrain. In: Skelton, Tracey (ed.): Identities and Subjectivities, 51-68. Singapore: Springer.

Henkel, Reinhard 2014: The changing religious space of large Western European cities.Prace Geograficzne (Jagellionian University, Krakow/Poland), 2014, 137, 7–15.

Henkel, Reinhard 2017: Säkulares Mitteldeutschland? Geographische Rundschau, 69(2), 36-41.

Herbers, Klaus & Hans-Christian Lehner (Hg.) 2014: Unterwegs im Namen der Religion / On the Road in the Name of Religion. Pilgern als Form von Kontingenzbewältigung und Zukunftssicherung in den Weltreligionen / Pilgrimage as a Means of Coping with Contingency and Fixing the Future in the World (Beiträge zur Hagiographie, Band 15). Stuttgart: Steiner.

Hilpert, Markus und Johannes Mahne-Bieder 2014: Sakrale Kulturlandschaftselemente : kontextualisierte Wahrnehmung christlicher Artefakte in religiösen Topographien am Beispiele katholischer Glaubenszeugnisse in der Region Augsburg. Berichte. Geographie und Landeskunde, 88(3/4),353-366.

Hilpert, Markus, Johannes Mahne-Bieder und Vanessa Stifter 2016: Regionalökonomische Bedeutung kleiner Wallfahrtsorte. Lokale Wertschöpfung am Beispiel Biberbach (Bayrisch-Schwaben). Standort, 40(3), 184-188.

Hoffmann, Thomas 2014: Heilige Berge. Ein kulturübergreifendes Phänomen und seine Raumwirksamkeit. Geographie heute, Band 35, Heft 320, 40-43.

Holloway, Julian 2015: Sealing future geographies: Religious prophecy and the case of Joanna Southcott. Transactions of the Institute of British Geographers, 40(2), 180-191.

Hopkins, Peter et al. 2015: Transitions to religious adulthood: relational geographies of youth, religion and international volunteering. Transactions of the Institute of British Geographers, 40(3), 387–398.

Hupková, Martina 2014: The link between the popularity of cremation in the Czech Republic and religious faith. Prace Geograficzne (Jagellionian University, Krakow/Poland), 137, 69–90.

Isakjee, Arshad 2016: Dissonant belongings: The evolving spatial identities of young Muslim men in the UK. Environment and Planning, 48(7), 1337–1353.

Itaoui, Rhonda 2016: The Geography of Islamophobia in Sydney: mapping the spatial imaginaries of young Muslims. Australian Geographer, 47(3), 261-279.

Jacobson-Tepfer, Esther and James E. Meacham 2017: The sacred mountain Shiveet Khairkhan (Bayan Ölgiy aimag, Mongolia) and the centering of cultural indicators in the age of nomadic pastoralism. Annals, Association of American Geographers, 107(2), 499-510.

Johnston, Ron, David Manley and Kelvyn Jones 2016: In search of Britain’s Muslim ghettoes. Environment and Planning A, 48(9), 1684–1690.

Jones, Rhys Dafydd 2014: University challenges: negotiating secularism and religiosity in higher education institutions. Environment and Planning A, 46(8), 1983 – 1999.

Jones, Rhys Dafydd and Jesse Heley 2016: Post-pastoral? Rethinking religion and the reconstruction of rural space. Journal of Rural Studies, 45, 15-23.

Karstein, Uta und Thomas Schmidt-Lux (Hg.) 2017: Architekturen und Artefakte. Veröffentlichungen der Sektion Religionssoziologie der Deutschen Gesellschaft für Soziologie. Springer Fachmedien: Wiesbaden.

Kartographie der Religionen in Wien. Forschungsprojekt am Institut für Religionswissenschaft der Katholisch-Theologischen Fakultät der Universität Wien, ab 2011, http://kartrel.univie.ac.at.

Klingorova, Kamila & Tomaš Havlícek 2015: Religion and gender inequality: The status of women in the societies of world religions. Moravian Geographical Reports (Brno, Czechia), 23(2), 2-11.

Klosterkamp, Sarah und Paul Reuber 2017: „Im Namen der Sicherheit“ – Staatsschutzprozesse als Orte politisch-geographischer Forschung, dargestellt an Beispielen aus Gerichtsverfahren gegen Kämpfer und UnterstützerInnen der Terrororganisation „Islamischer Staat“. Geographica Helvetica, 72, 255-269.

Knippenberg, Hans 2014: Recent trends in religious adherence and practice among Muslims in the Netherlands, and Amsterdam in particular. Prace Geograficzne (Jagellionian University, Krakow/Poland), 137, 17–35.

Krindatch, Alexei D. and John H. Erickson 2014: Orthodox churches in America. In: Leustean, Lucian N. (ed.): Eastern Christianity and politics in the twenty-first century, 251-279. London & New York: Routledge.

Kong, Lily 2015: Disrupting “Asian religious studies”: Knowledge (re)production and the co-construction of religion in Singapore. Numen: International Review for the History of Religions, 62(1), 100-118.

Kong, Lily & and S. Nair, 2014: Geographies of religious conversion. In: Rambo, Lewis & and Charles Farhidan (eds.): Oxford Handbook of Religious Conversion, 65-83. Oxford: Oxford University Press.

Kuppinger, Petra 2014: Flexible topographies: Muslim spaces in a German cityscape. Social & Cultural Geography, 15(6), 627-644.

Latta, Alex 2014: Matter, politics and the sacred: insurgent ecologies of citizenship.Cultural Geographies, 21(3), 323-341.

Lemartinel, B. 2014: Géographie et fondamentalismes religieux. Bulletin de la Société Géographique de Liège, 62, 75-80.

Liedhegener, Antonius und Anastas Odermatt 2017: Umstrittene Religionszugehörigkeit. Europas religiöse Pluralität zwischen vertrauten Kategorien und neuen religiösen Identitäten. In: Arens, Edmund u.a. (Hg.): Religiöse Identitäten und gesellschaftliche Integration. Zürich: Pano Verlag und Baden-Baden: Nomos, 69-104.

Linehan, Denis 2014: Irish Empire: assembling the geographical imagination of Irish missionaries in Africa. Cultural Geographies, 21(3), 429-447.

Liro, Justyna 2014: Convents in Kraków in the 20?th century. Prace Geograficzne (Jagellionian University, Krakow/Poland), 137, 159–173.

Lynch, Nicholas 2016: Domesticating the church: the reuse of urban churches as loft living in the post-secular city. Social & Cultural Geography, 17(7), 849-870.

Maddrell, Avril & Richard Scriven 2016: Celtic pilgrimage, past and present: from historical geography to contemporary embodied practices. Social & Cultural Geography, 17(2), 300-321.

Mahmood, Saba 2017: Secularism, sovereignty, and religious difference: A global genealogy? Society and Space (=Environment and Planning D), 35(2), 197–209.

Mansouri, Fethi, Michele Lobo and Amelia Johns 2016: Grounding Religiosity in Urban Space: insights from multicultural Melbourne. Australian Geographer, 47(3), 295-310.

Marshall, David J. 2016: Islam, Soap Operas, and Girls’ Access to Space in Balata Refugee Camp. In: Skelton, Tracey (ed.): Identities and Subjectivities, 293-313. Singapore: Springer.

McCutcheon, Priscilla 2015: Food, faith, and the everyday struggle for black urban community. Social & Cultural Geography, 16(4), 385-406.

McLellan, Janet and Joel R. Barrett 2016: Tensions in Ontario rural churches among long-term members, newcomers, and local residents. Journal of Rural Studies, 46, 121–131.

Meyer, Frank & Judith Miggelbrink 2015: Kirchliche Strukturplanung in schrumpfenden ländlichen Räumen. Das Beispiel des Kirchenkreises Altenburger Land (forum ifl, 28), Leipzig, Leibniz-Institut für Länderkunde.

Miggelbrink, Judith & Frank Meyer 2014: "Ich will schon gern mal so einen Pfarrer beim Gottesdienst sehen". Über territoriale Organisation von Religiosität und Räume des Religiösen im ländlichen Raum unter Schrumpfungsbedingungen. Berichte.Geographie und Landeskunde, 88(3/4), 293-315.

Mikola, Maša, Val Colic-Peisker and Karien Dekker 2016: A Community of Mourners: collective sentiment, national belonging and the Muslim ‘Other’ after the ‘Sydney Siege’. Australian Geographer, 47(3), 325-339.

Mills, Sarah 2016: Jives, jeans and Jewishness? Moral geographies, atmospheres and the politics of mixing at the Jewish Lads’ Brigade & Club 1954–1969. Society and Space (Environment & Planning D), 34(6), 1098-1112.

Mills. Amy & Banu Gökariksel 2014: Provincializing Geographies of Religion: Muslim Identities Beyond the ‘West’. Geography Compass (Online Journal), 8(12), 902–914.

Moddelmog-Anweiler, Emilia 2014: Legacy of religious identities in the urban space of Bielsko-Biala. Prace Geograficzne (Jagellionian University, Krakow/Poland), 137, 137–158.

Nagel, Alexander-Kenneth (Hg.) 2015: Religiöse Netzwerke. Die zivilgesellschaftlichen Potentiale religiöser Migrantengemeinden. Bielefeld: transcript.

Ngô, Tâm T. T. 2016: The New Way. Protestantism and the Hmong in Vietnam. Seattle, WA: University of Washington Press.

Nilsson, Mats 2016: Post-secular tourism – A study of pilgrimages to Santiago de Compostela. Doctoral thesis, Karlstad University, Sweden. Online: http://kau.diva-portal.org/smash/record.jsf?pid=diva2%3A886256&dswid=-9762.

Oosterbaan, Martijn 2014: Public religion and urban space in Europe. Social & Cultural Geography, 15(6), 591-602.

Oosterbaan, Martijn 2014: Religious experiences of stasis and mobility in contemporary Europe: undocumented Pentecostal Brazilians in Amsterdam and Barcelona. Social & Cultural Geography, 15(6), 664-682.

Pap, Norbert et al. 2014: Islam and the Hungarians. Mitteilungen der Österreichischen Geographischen Gesellschaft, 156, 191–220.

Parker, Cristián 2015: Changement climatique et transitions énergétiques: préoccupation environnementale religieuse / Climate change and energy transitions: Religious environmental concerns. Thematic issue of Social Compass, 62(3), 283-361.

Patton, Chloe 2016: Faith, Space, and Negotiated Subjectivities: Young Muslims in Suburban Australia. In: Skelton, Tracey (ed.): Identities and Subjectivities, 193-214. Singapore: Springer.

Pellenbarg, Piet H. & Paul J.M. van Stehen 2015: Regional religious composition in the Netherlands. Tijdschrift voor Economische en Sociale Geografie, 106(2), 228-230.

Philipps, Deborah 2015: Claiming spaces: British Muslim negotiations of urban citizenship in an era of new migration. Transactions of the Institute of British Geographers, 40(1), 62–74.

Possamai, Adam et al. 2016: Muslim Students’ Religious and Cultural Experiences in the Micro-publics of University Campuses in NSW, Australia. Australian Geographer, 47(3), 311-324.

Possamai, Adam et al. 2016: Shari’a and Everyday Life in Sydney. Australian Geographer, 47(3), 341-354.

Przybylska, Lucyna 2014: A mapping sentence for the process of sacralisation. The case study of Gdynia. Prace Geograficzne (Jagellionian University, Krakow/Poland), 137, 115–135.

Qian, Junxi 2017: Redeeming the Chinese modernity? Zen Buddhism, culture-led development and local governance in Xinxing County, China. Environment & Planning A, Published online January 9, 2017. DOI: 10.1177/0308518X16687555.

Reeves, Daniel 2015: Religious themes in Central European postage stamps, 2006–2010. Journal of Cultural Geography, 32(2), 169-194.

Reuber, Paul 2015: Politische Geographien des Religiösen. Ambivalenzen der Verkopplung von Religion und Raum im Fall Tibet. Geographica Helvetica, 70(2),109-119.

Rhein, Stefan 2017: Das Reformationsjubiläum 2017 und die mitteldeutschen Lutherstätten. Geographische Rundschau, 69(2), 42-49.

Saint-Blancat, Chantal & Adriano Cancellieri 2014: From invisibility to visibility? The appropriation of public space through a religious ritual: the Filipino procession of Santacruzan in Padua, Italy. Social & Cultural Geography, 15(6), 645-663.

Sanyal, Romola 2014: Hindu space: urban dislocations in post-partition Calcutta. Transactions of the Institute of British Geographers, 39(1), 38–49.

Schipper, L. et al. 2014: How religion and beliefs influence perceptions of and attitudes towards risk. In: Cannon, Terry (ed.): World disasters report. Focus on culture and risk, 37-63. Geneva: International Federation of Red Cross and Red Crescent Societies.

Schlegel, Thomas 2014: Von Wohlfahrtsstaat und Versorgungskirche. Das Ende einer Ära? Response zum Beitrag von Claudia Neu. In: Dünkel, Frieder, Michael Herbst und Thomas Schlegel (Hg.): Think Rural! Dynamiken des Wandels in peripheren ländlichen Räumen und ihre Implikationen für die Daseinsfürsorge. Wiesbaden: Springer VS, 125-130.

Schmitt, Thomas 2015: Moscheebau und Moscheekonflikte in Deutschland In: Fürlinger; Ernst & Reinhold Bernhardt (Hrsg.): Öffentliches Ärgernis? Moscheebaukonflikte in Deutschland, Österreich und der Schweiz. Zürich: Theologischer Verlag Zürich, 41–58.

Schmitt, Thomas 2017: Neue spirituelle Zentren - Manifestationen und Materialisationen kreativer religiöser Synthesen? Das Beispiel des Benediktushofs in Unterfranken, in: U. Karstein und T. Schmidt-Lux (Hrsg.), Architekturen und Artefakte. Veröffentlichungen der Sektion Religionssoziologie der Deutschen Gesellschaft für Soziologie, 163-189. Springer Fachmedien: Wiesbaden. DOI 10.1007/978-3-658-10404-7_8.

Schnell, Izhak 2014: Moral judgments of the Israeli West Bank barrier by secular Israelis. GeoJournal, 79(5), 619-633.

Scriven, Richard 2014: Geographies of Pilgrimage: Meaningful Movements and Embodied Mobilities. Geography Compass (Online Journal), 8(4), 249–261.

Sekulovski, Goran 2015: Les uniates des Balkans, réflexions géographiques sur une figure religieuse de l'entre-deux en République de Macédoine. Espace géographique, 45, 174-189.

Skog, Lindsay A. 2017: Khumbi yullha and the Beyul: Sacred Space and the Cultural Politics of Religion in Khumbu, Nepal. Annals, Association of American Geographers, 107(2), 546-554.

Smith, Thomas Aneurin 2017: Witchcraft, spiritual worldviews and environmental management: Rationality and assemblage. Environment and Planning A, 49(3), 592–611.

Spasojevic, Milan & Milica Milojevic 2014: New churches in the cities of Serbia and site selection for their construction. Prace Geograficzne (Jagellionian University, Krakow/Poland), 137, 37–49.

Stengel, Friedemann 2017: Grenzgeburten. Reformation – Land –Politik. Geographische Rundschau, 69(2), 28-34.

Sutherland, Callum 2014: Political discourse and praxis in the Glasgow Church. Political Geography, 38, 23–32.

Tassinari, A. 2015: Des saints, des animaux et des étrangers. Fêters et rituels chez les Karipuna du Curipi (Amapá, Brésil). Études rurales (Paris), 196, 73-87.

Taylor, Yvette & Ria Snowdon (eds.) 2014: Queering Religion, Religious Queers. New York & Abingdon: Routledge.

Tse, Justin K.H. 2014: Grounded theologies: ‘Religion’ and the ‘secular’ in human geography. Progress in Human Geography, 38(2), 201-220.

Die (Un)Freiheit des Glaubens. Religionen und ihre Instrumentalisierung in Südostasien. Themenheft 3/2014 der Zeitschrift "Südostasien - Zeitschrift für Politik - Kultur -Dialog". Köln: Südostasien-Informationsstelle.

Warren, Saskia 2017: Pluralising the walking interview: researching (im)mobilities with Muslim women. Social & Cultural Geography, 18(6), 786-807.

Weiß, Sabrina 2017: Migrantengemeinden im Wandel. Eine Fallstudie zu koreanischen Gemeinden in Nordrhein-Westfalen. Bielefeld: transcript.

Werkner, Ines-Jacqueline (Hg.) 2014: Religionen - Global Player in der internationalen Politik? Wiesbaden: Springer.

Wigley, Edward 2016: The Sunday morning journey to church considered as a form of ‘micro-pilgrimage’. Social & Cultural Geography, 17(5), 694-713.

Williams, Andrew 2015: Postsecular geographies: theo-ethics, rapprochement and neoliberal governance in a faith-based drug programme. Transactions of the Institute of British Geographers, 40(2), 192-208.

Williams, J.S. & J.B. Wright 2015: The geography of Buddhism in the Four Corners states. Journal of Cultural Geography, 304-330.

Winkler, Jan 2017: Freunde führen einander – Der kommunalpolitische Dialog mit dem „Islam“ im Modus einer Gouvernementalität der Freundschaft. Geographica Helvetica, 72, 303-316.

Yuan, Zhenjie, Junxi Qian & Hong Zhu 2014: Between God and Caesar? Christianity, ethnic identity, and resistant politics in Shimenkan, China. Environment and Planning A, 46(7), 1620 – 1637.

Zecha, Stefanie, Stefan Popp & Aysun Yasar 2016: Islam and Muslim Life in Current Bavarian Geography Textbooks. Review of International Geographical Education Online (RIGEO), 6(1), 86-110.

last updated: 25.8.2017
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