Arbeitskreis Religionsgeographie
in der
Deutschen Gesellschaft für Geographie

Religionsgeographische Literatur ab 2008

(Stand: 3. November 2011)

(Geographische Literatur über Religion(en) sowie ausgewählte für die Religionsgeographie interessante Literatur aus anderen Fächern)
Diese Zusammenstellung wird laufend ergänzt. Um Hinweise auf Neuerscheinungen wird gebeten an: reinhard.henkel@geog.uni-heidelberg.de

Abramson, Daniel B. 2011: Places for the gods: urban planning as orthopraxy and heteropraxy in China. Environment and Planning D: Society and Space, 29(1), 67–88.

Agnew, John 2010: Deus Vult: The Geopolitics of the Catholic Church. Geopolitics, 15(1), 39-61.

Agrawal, S.K. 2008: Faith-based ethnic residential communities and neighbourliness in Canada. Planning Practice and Research, 23, 41–56.

Airriess, Christopher A. 2008: Church-based social capital, networks and geographical scale: Katrina evacuation, relocation, and recovery in a New Orleans Vietnamese American community. Geoforum, 39(3), 1333-1346.

Aiken, Edwin James 2010: Scriptural Geography: Portraying the Holy Land. London: I.B. Tauris.

Anderssori, Johan et al. 2011: New York encounters: religion, sexuality, and the city. Environment & Planning A, 43(3), 618-633.

Aksit, Elif Ekin 2010: Politics of decay and spatial resistance. Social & Cultural Geography, 11(4), 343-357.

Al-Hamarneh, Ala and Jörn Thielmann (eds.) 2008: Islam and Muslims in Germany (= Muslim Minorities, 7). Leiden: Brill.

Ancel, S. 2009: Autorités ecclésiastiques et territoire. Évolution des notions de paroisse et de diocèse en Éthiopie contemporaine. Bulletin de l'Association de Géographes Francais, 86(2), 149-160.

Antonsich, Marco & Phil I. Jones 2010: Mapping the Swiss referendum on the minaret ban. Political Geography, 29(2), 57-62.

Ayik, Ömer 2008: Moscheebau im Konflikt. Ein Beitrag zur Religionsgeographie am Beispiel von Berlin-Heinersdorf. Staatsexamensarbeit. Berlin.

Baby-Collin, V. & Sassone, S. 2010: Mondialisation de la Virgen de Urkupina? Religiosité, fetes populaires et territoires urbains des migrants boliviens, de Buenos Aires à Madrid. Autrepart. Revue des sciences social au Sud, 56, 111-132.

Bailey, Adrian R., Brace, Catherine & David C. Harvey 2009: Three geographers in an archive: positions, predilections and passing comment on transient lives. Transactions of the Institute of British Geographers, 34(2), 254-269.

Bassens, David, Ben Derudder & Frank Witlox 2011: Setting Shari’a standards: On the role, power and spatialities of interlocking Shari’a boards in Islamic financial services Geoforum, 42(1), 94-103.

Bassie-Sweet, Karen 2008: Maya Sacred Geography and the Creator Deities. Norman: University of Oklahoma Press.

Battek, Marek J. and Joanna Szcepankiewicz-Battek 2010: Lemkos and Their Religious Culture in Western Areas of Poland. Acta Facultatis Studiorum Humanitatis et Naturae Universitatis Prešoviensis, Prirodné vedy, Folia Geographica 15, Prešov/Slovakia, 4-14.

Baumann, Martin 2009: Temples, Cupolas, Minarets: Public space as contested terrain in contemporary Switzerland. Religio (Revue pro religionistiku, Brno/Czechia), 17(2), 141-153.

Baumann Martin & Tunger-Zanetti, Andreas 2008: Migration und religiöse Bauten – zur Neuaushandlung des öffentlichen Raums. Kunst und Kirche, 2(4), 32-39.

Bauschke, Hanna Laura 2010: Die Sichtbarkeit von Religionen. Religionsgeographische Implikationen am Beispiel des Konfliktes um den Moscheebau in Köln-Ehrenfeld. Magisterarbeit, Institut für Religionswissenschaft, Universität Heidelberg.

Bava, S. & Picard, J. 2010 : Les nouvelles figures religieuses de la migration africaine au Caire. Autrepart. Revue des sciences social au Sud, 56, 153-170.

Beaumont, Justin 2008: Introduction: Dossier on Faith-based organisations and Human Geography. Tijdschrift voor Economische en Sociale Geografie, 99(4), 377-381.

Beaumont, Justin and Candice Dias 2008: Faith-based organisations and urban social justice in the Netherlands. Tijdschrift voor Economische en Sociale Geografie, 99(4), 382-392.

Beaumont, Justin 2008: Introduction: Faith-based Organisations and Urban Social Issues. Urban Studies, 45(10), 2011-2017.

Beaumont, Justin 2008: Faith Action on Urban Social Issues. Urban Studies, 45(10), 2019-2034.

Beaumont, Justin 2010: Transcending the Particular in Postsecular Cities. In: Molendijk, Arie L. et al.: Exploring the postsecular: the religious, the political, and the urban. Leiden: Brill, 3-20.

Beaumont, Justin & Christopher Baker (eds.) 2011: Postsecular Cities: space, theory and practice. London: Continuum.

Beinhauer-Köhler, Bärbel und Claus Leggewie 2009: Moscheen in Deutschland. Religiöse Heimat und gsellschaftliche Herausforderung. München: C.H. Beck.

Belyaev, Demyan 2008: Geographie der alternativen Religiosität in Russland. Zur Rolle des heterodoxen Wissens nach dem Zusammenbruch des kommunistischen Systems (= Heidelberger Geographische Arbeiten, 127). Heidelberg: Selbstverlag des Geographischen Instituts der Universität Heidelberg.

Belyaev, Demyan 2008: Zur Geographie der "heterodoxen" Religiosität im gegenwärtigen Russland. Geographische Zeitschrift, 96(1/2), 97-112.

Bilska-Wodecka, Elzbieta 2009: Secularization and Sacralization. New polarization of the Polish religious landscape in the context of globalization and European integration. Acta Universitatis Carolinae, Geographica (Karls-Universität Prag), 44, 3-18.

Blake, Kevin 2008: Imagining heaven and earth at Mount of the Holy Cross, Colorado. Journal of Cultural Geography, 25(1), 1-30.

Bohác, Artur 2010: Problems of Studying Christian Minorities in the Islamic Middle East. Acta Facultatis Studiorum Humanitatis et Naturae Universitatis Prešoviensis, Prirodné vedy, Folia Geographica 15, Prešov/Slovakia, 15-26.

Bottlik, Zsolt 2009: Geographical and historical aspects of the situation of Muslim population in the Balkans. Hungarian Geographical Bulletin (Földrajzi Értesíto), 58(4), 257-280 (online under http://www.mtafki.hu/konyvtar/geobull_t_en.html)

Bottlik, Zoltan & Ferenc Gyuris 2010: The connection between the Muslim population and regional disparities of economic development in the Balkan region: Geographia Polonica, 83(2), 5-22.

Bowman, Marion 2009: Learning from experience: The value of analysing Avalon. Religion, 39(2), 161-168.

Boyle, Mark 2010: Beyond the “Sigh of the Oppressed Creature”: A Critical Geographical Enquiry into Christianity's Contributions to the Making of a Peaceable West. Annals of the Association of American Geographers, 100(3), 678–694.

Brace, Catherine et al. (eds.) 2011: Emerging Geographies of Belief. Newcastle upon Tyne: Cambridge Scholars.

Brace, Catherine, Adrian R. Bailey and David C. Harvey 2011: Investigating the Spatialities of Youthful Spirituality: Methodist Mutual Improvement in Cornwall (UK) c.1870-1930. In: Brace, Catherine et al. (eds.): Emerging Geographies of Belief. Newcastle upon Tyne: Cambridge Scholars, 74-90.

Buczek, Ana 2009: Muslime in Deutschland im Spiegel der Religionsgeographie – am Beispiel von Mannheim. Schriftenreihe der Gemeinschaft für studentischen Austausch in Mittel- und Osteuropa e.V., 4/2009, Freiburg im Breisgau, Online: http://www.gfps.org/materialien/schriften/schriftenreihe/2009/muslime-in-deutschland-im-spiegel-der-religionsgeographie-am-beispiel-von-mannheim.pdf

de Busser, Cathelijne 2008: Divine patronage. Places of pilgrimage as representations of territorial identities: Santiago de Compostela (Spain), Jasna Góra (Poland), Altötting (Bavaria). Proefschrift Universiteit van Amsterdam. Tekstridder Academisch.

de Busser, C. & Niedzwidz, A. 2009. Mary in Poland: a Polish master symbol. In: Hermkens, Anna-Karina et al. (ed.). Moved by Mary. The Power of Pilgrimage in the Modern World. Aldershot etc.: Ashgate, 87-100.

Callahan, Richard J. (ed.) 2008: New Territories, New Perspectives: The Religious Impact of the Louisiana Purchase. Columbia, Mo.: University of Missouri Press.

Capone, Stefania & Sophie Bava (eds.) 2010: Migrations et transformations des paysages religieux. Themenheft der Zeitschrift Autrepart. Revue des sciences social au Sud, 56.

Ceylan, Rauf 2008: Islam und Urbanität – Moscheen als multifunktionale Zentren in der Stadtgesellschaft. In: Häusler, Alexander (Hg.): Rechtspopulismus als „Bürgerbewegung“. Kampagnen gegen Islam und Moscheebau und kommunale Strrategien. Wiesbaden: VS Verlag für Sozialwissenschaft, 183-197.

Chapman, Rachael and Vivien Lowndes 2008: Faith in Governance? The Potential and Pitfalls of Involving Faith Groups in Urban Governance. Planning Practice & Research, 23(1), 57-75.

Chatterjee, I. 2009: Social conflict and the neoliberal city. A case of Hindu-Muslim violence in India. Transactions of the Institute of British Geographers, 34(2), 143-160.

Cipriani, Roberto 2009: Religions in Europe. Religion, 39(2), 109-116.

Claveyrolas, M. 2010 : L'ancrage de l'hindouisme dans le paysage mauricien. Transfer et appropriation. Autrepart. Revue des sciences social au Sud, 56, 17-37.

Cloke, Paul 2010: Theo-Ethics and Radical Faith-Based Praxis in the Postsecular City. In: Molendijk, Arie L. et al.: Exploring the postsecular: the religious, the political, and the urban. Leiden: Brill, 223-242.

Cloke, Paul 2011: Geography and Invisible Powers: Philosophy, Social Action and Prophetic Potential. In: Brace, Catherine et al. (eds.): Emerging Geographies of Belief. Newcastle upon Tyne: Cambridge Scholars, 9-29.

Collins-Kreiner, Noga 2008: Religion and Politics: New Religious Sites and Spatial Transgression in Israel. The Geographical Review, 98(2), 197-213.

Collins-Kreiner, Noga 2010: Geographers and pilgrimages. Changing concepts in pilgrimage tourism research. Tijdschrift voor Economische en Sociale Geografie, 101(4), 437-448.

Conradson, David 2008: Expressions of Charity and Action towards Justice: Faith-based Welfare Provision in Urban New Zealand. Urban Studies, 45(10), 2117-2141.

Corrigan, John 2009: Spatiality and religion. In: Warf, Barney & Arias, Santa (eds.): The Spatial Turn. Interdisciplinary perspectives. London/New York: Routledge, 157-172.

Davie, M. 2009: Internet et les enjeux de la cartographie des religions au Liban. Geographie et cultures, 68, 81-98.

Davies, Andrew D. 2009: Ethnography, space and politics: interrogating the process of protest in the Tibetan Freedom Movement. Area, 41(1), 19-25.

Dafydd Jones, Rhys 2010: Islam and the rural landscape: discourses of absence in west Wales. Social & Cultural Geography, 11(8), 751-768.

Dejean, F. 2009: L'évangélisme et le pentecôtisme. Des mouvements religieux au coeur de la mondialisation. Geographie et cultures, 68, 43-62.

della Dora, Veronica 2011: Circulating Sacred Place: Fin-de-Siècle Russian Cards of Mount Athos as Travelling Object-Icons. In: Brace, Catherine et al. (eds.): Emerging Geographies of Belief. Newcastle upon Tyne: Cambridge Scholars, 168-192.

della Dora, Veronica 2011: Anti-landscapes: caves and apophasis in the Christian East. Environment and Planning D: Society and Space, 29(5), 761–779.

Dewsbury, J. D. & Paul Cloke 2009: Spiritual landscapes: existence, performance and immanence. Social & Cultural Geography, 10(6), 695-711.

Diez de Velasco, Francisco 2009: Multi-religiosity in the Canary Islands: Analysing processes of religious change between continents. Religion, 39(2), 147-153.

Dinham, Adam 2008: Commentary: From Faith in the City to Faithful Cities: The `Third Way', the Church of England and Urban Regeneration. Urban Studies, 45(10), 2163-2174.

Dirksmeier, Peter 2008: Esoterik als urbanes Phänomen? Die Urbanisierung in Deutschland aus dem Blickwinkel esoterischer Religionspraktiken. Berichte zur deutschen Landeskunde, 82(4), 335-353.

Dittmer, Jason 2008: The geographical pivot of (the end of) history: Evangelical geopolitical imaginations and audience interpretation of "Left Behind". Political Geography, 27(3), 280-300.

Dittmer, Jason & Spears, Zeke 2009: Apocalypse, now? The geopolitics of Left Behind. GeoJournal, 74(3), 183-189.

Dittmer, Jason & Tristan Sturm (eds.) 2010: Mapping the End Times. American Evangelical Geopolitics and Apocalyptic Visions. Farnham, UK: Ashgate.

Dix, Steffen 2009: Religious plurality within a catholic tradition: A study of the Portuguese capital, Lisbon, and a brief comparison with Mainland Portugal. Religion, 39(2), 182-193.

Djament-Tran, Géraldine 2009: Urbi et Orbi. La trajectoire urbaine de Rome et les jeux d'échelle. Espace géographique, 38(4), 303-316.

Djament-Tran, Géraldine 2009: Rome et le processus de mondialisation. Annales de géographie, 118(6), n°670, 22-40.

Dwyer, Claire 2008: The geographies of veiling: Muslim women in Britain. Geography, 93(3), 140-147.

Dwyer, C., Shah, B. and Sanghera, G. 2008: ‘From cricket lover to terror suspect’—challenging representations of young British Muslim men. Gender, Place and Culture, 15, 117–136.

Eicken, Joachim und Ansgar Schmitz-Veltin 2010: Die Entwicklung der Kirchenmitglieder in Deutschland. Statistische Anmerkungen zu Umfang und Ursachen des Mitgliederrückgangs in den beiden christlichen Volkskirchen.Statistisches Bundesamt, Wirtschaft und Statistik, Heft 6/2010, 576-589. Online: http://www.destatis.de/jetspeed/portal/cms/Sites/destatis/Internet/DE/Content/Publikationen/Querschnittsveroeffentlichungen/WirtschaftStatistik/Gastbeitraege/EntwicklungKirchenmitglieder,property=file.pdf.

Endfield, Georgina 2011: The Mission. In: Agnew, John A. & David N. Livingstone (eds.): The Sage Handbook of Geographical Knowledge. Los Angeles: Sage, 202-216.

Ermann, Ulrich und Marc Redepenning 2010: Gute Räume – schlechte Räume? Zum Verhältnis von Moral und Raum in der Geographie. Geographische Revue, 12(1), 5-20.

Estrada, William David 2008: The Los Angeles Plaza: sacred and contested space. Austin, Tex. University of Texas Press.

Faith-based organisations and Human Geography 2008. Dossier in Tijdschrift voor Economische en Sociale Geografie, 99(4), 377-425.

Faith-based Organisations and Urban Social Issues 2008: Special issue, Urban Studies, 45(10), 2011-2174.

Fieldhouse, Edward and David Cutts 2008: Diversity, density and turnout: The effect of neighbourhood ethno-religious composition on voter turnout in Britain. Political Geography, 27(5), 530-548.

Foner, Nancy, Alba, Richard 2008: Immigrant Religion in the U.S. and Western Europe: Bridge or Barrier to Inclusion? The International Migration Review, 42(2), 360-392.

Gaillard, Jean-Christophe and Pauline Texier (eds.) 2010: Religions, Natural Hazards, and Disasters. Special issue of the journal Religion, 40(2), 81-146.

Gale, Richard 2008: Locating religion in urban planning: beyond ‘race’ and ethnicity? Planning Practice and Research, 23, 19–39.

Garbin, David 2009: Symbolic Geographies of the Sacred: Diasporic Territorialization and Charismatic Power in a Transnational Congolese Prophetic Church. In: Hüwelmeier, Gertrud & Kristine Krause (eds.): Traveling spirits. Migrants, markets and mobilities. New York: Routledge, 145-164.

Gardiner, Mark Quentin & Steven Engler 2010: Charting the map metaphor in theories of religion. Religion, 40(1), 1-13.

Garmany, Jeff 2010: Religion and governmentality: Understanding governance in urban Brazil. Geoforum, 41(6), 908-918.

Geipel, Robert 2009: Qualifikation und Konfession am Beispiel München: Kirchenzugehörigkeit in Münchner Chefetagen. Acta Universitatis Carolinae, Geographica (Karls-Universität Prag), 44.19-29.

Geldbach, Erich & Peter Noss 2009: Vielfalt und Wandel: Lexikon der Religionsgemeinschaften im Ruhrgebiet. Essen: Klartext.

Geoghegan, Peter 2008: Multiculturalism and sectarianism in post-agreement Northern Ireland. Scottish Geographical Journal, 124(2/3), 185-191.

Geography and Sociology of Religion. Virtual issue of journal articles. http://eu.wiley.com/WileyCDA/Section/id-610471.html

Gerhardt, Hannes 2008: Geopolitics, ethics, and the evangelicals' commitment to Sudan. Society and space (Environment and Planning D), 26(5), 911-928.

Goh, Robbie B.H. 2009: Christian identities in Singapore: religion, race and culture between state controls and transnational flows. Journal of Cultural Geography, 29(1), 2009, 1–23.

Gökariksel, Banu 2009: Beyond the officially sacred: religion, secularism, and the body in the production of subjectivity. Social & Cultural Geography, 10(6), 657-674.

Gökariksel, Banu and Anna Secor 2010: Islamic-ness in the life of a commodity: veiling-fashion in Turkey. Transactions of the Institute of British Geographers, 35(3), 313-333.

Gökariksel, Banu & Secor, Anna J. 2009: New transitional geographies of Islamism, capitalism and subjectivity: the veiling-fashion industry in Turkey. Area, 41(1), 6-18.

Goodhand, J., Klem, B. and Korf, B. 2009: Religion, conflict and boundary politics in Sri Lanka: European Journal of Development Research, 21, 679–698.

Grugel, Andrea 2010: Culture, religion and economy in the American southwest: Zuni Pueblo and Laguna Pueblo. GeoJournal, Online First, DOI: 10.1007/s10708-010-9376-4.

Grumett, David 2011: Dining in the Kingdom: Fish Eating and Christian Geography. In: Brace, Catherine et al. (eds.): Emerging Geographies of Belief. Newcastle upon Tyne: Cambridge Scholars, 255-271.

Grundy-Warr, Carl 2011: Pacific geographies and the politics of Buddhist peace activism. Political Geography, 30(4), 190-192.

Guillot, M. 2010: "Axé Ile Portugal". Parcours migratoires et religions afro-brésiliennes au Portugal. Autrepart. Revue des sciences social au Sud, 56, 57-74.

Harbecke, Ulrich 2009: Das Kölner Buch der Religionen. Reinfeld: KVW-Verlag.

Hardinghaus, Matthias 2008: The Meaning of Protestant-Calvinist Imagery in Urban America: An Interpretation of the City-Suburb-Structure. Space and Culture, International Journal of Social Spaces, 11(4), 422-436.

Hasbullah, S.H. and Korf, B. 2009: Muslim geographies and the politics of purification in Sri Lanka after the 2004 Tsunami. Singapore Journal of Tropical Geography, 30, 248-264.

Havlícek, T., Hupková, M. 2008: Religious landscape in Czechia: new structures and trends. Geografie-Sborník CGS (Czech Geographical Society, Prague), rocník 113, c. 3, 302-319.

Havlicek, Tomas, Martina Hupkova & Kamila Smrzova 2009: Changes in the geographical distribution of religious heterogeneity in Czechia during the transformation period. Acta Universitatis Carolinae, Geographica (Karls-Universität Prag), 44, 31-47.

Heidenreich, Elisabeth 2010: Sakrale Geographie. Essay über den modernen Dschihad und seine Räume. Bielefeld: transcript.

Hemming, Peter J. 2011: Meaningful encounters? Religion and social cohesion in the English primary school. Social & Cultural Geography, 12(1), 63-81.

Henkel, Reinhard 2009: Religions and religious institutions in the post-Yugoslav states between secularization and resurgence. Acta Universitatis Carolinae, Geographica (Karls-Universität Prag), 44, 49-61.

Henkel, Reinhard 2010: Are human geographers religiously unmusical? Geographies of Religion Working Paper No.1, School of Geography, Politics and Sociology, Newcastle University, Britain. Online: http://www.ncl.ac.uk/gps/geography/research/gsc/Geographies%20of%20Religion%20Working%20Paper1Henkel.pdf.

Henkel, Reinhard 2011: Identity, ethnicity and religion in the Western Balkans. In: Brace, Catherine et al. (eds.): Emerging Geographies of Belief. Newcastle upon Tyne: Cambridge Scholars, 91-111.

Henkel, Reinhard & Šakaja, Laura 2009: A sanctuary in post-conflict space: the Baptist Church as a "middle option" in Banovina, Croatia. Geografiska Annaler B, 91(1), 39-56.

Hero, Markus u.a. (Hg.) 2008: Religiöse Vielfalt in Nordrhein-Westfalen. Empirische Befunde und Perspektiven der Globalisierung vor Ort. Paderborn u.a.: Schöningh.

Hill, Andrew 2011: The city, the psyche, and the visibility of religious spaces. In: Bridge, Gary and Sophie Watson (eds.): The New Blackwell companion to the city. Malden, MA: Wiley-Blackwell, 367-376.

Hill, Jude 2011: Tracing Material Geographies of Belief. In: Brace, Catherine et al. (eds.): Emerging Geographies of Belief. Newcastle upon Tyne: Cambridge Scholars, 139-215.

Holden, W. and D. Jacobson 2009: Ecclesial opposition to nonferrous mining in Guatemala: neoliberalism meets the church of the poor in a shattered society. The Canadian Geographer, 53(2), 145-64.

Holloway, Julian 2011: Tracing the Emergent in Geographies of Religion and Belief. In: Brace, Catherine et al. (eds.): Emerging Geographies of Belief. Newcastle upon Tyne: Cambridge Scholars, 30-52.

Hopkins, Peter E. 2008: The Issue of Masculine Identities for British Muslims After 9/11: A Social Analysis. Ceredigion/UK: Mellen Press.

Hopkins, Peter E. 2009: Men, women, positionalities and emotion: doing feminist geographies of religion. ACME: an International Journal for Critical Geographers, 8(1), 1-17.

Hopkins, Peter E. 2009: Geographical contributions to understanding contemporary Islam: current trends and future directions. Contemporary Islam, 3(3), 213-227.

Hopkins, Peter 2010: The politics of identifying Muslim identities. Geography, 95(3), 137-139.

Hopkins, Peter 2011: Towards critical geographies of the university campus: understanding the contested experiences of Muslim students. Transactions of the Institute of British Geographers, 36(1), 157-169.

Hopkins, Peter & Richard Gale (eds.) 2009: Muslims in Britain. Edinburgh: Edinbrgh University Press.

Hopkins, Peter, E. Olson, R. Pain & G. Vincett 2011: Mapping intergenerationalities: the formation of youthful religiosities. Transactions of the Institute of British Geographers, 36(2), 314-327.

Hopkins, Peter, M. B. Smith, N. Laurie and E. Olson 2010: Young Christians in Latin America. The experiences of young Christians who participate in faith-based international volunteering projects in Latin America. Newcastle University (also in Spanish), online under http://www.ycla.org.uk/#/research-outputs/4534455280

Howe, Nicolas 2009: Secular iconoclasm: purifying, privatizing, and profaning public faith. Social & Cultural Geography, 10(6), 639-656.

Hupková, Martina 2010: Spatial Differentiation of Necrogeographical Aspects in Czechia: Causes, Consequences and Features in the Landscape. Acta Facultatis Studiorum Humanitatis et Naturae Universitatis Prešoviensis, Prirodné vedy, Folia Geographica 15,Prešov/Slovakia, 27-41.

Hussain, Serena 2009: Muslims on the map: a national survey of social trends in Britain.

Husseini de Araújo, Shadia 2011: Jenseits vom "Kampf der Kulturen". Imaginative Geographien des Eigenen und des Anderen in arabischen Printmedien (= Postcolonial Studies, Band 9). Bielefeld: Transcript.

Hüwelmeier, Gertrud & Kristine Krause (eds.) 2009: Traveling spirits. Migrants, markets and mobilities. New York: Routledge.

Jamoul, Lina and Jane Wills 2008: Faith in Politics. Urban Studies, 45(10), 2035-2056.

Johnson, Todd M. (ed.) 2009: Atlas of global Christianity. Edinburgh: Edinburgh University Press.

Kahl, Thede & Cay Lienau 2009: Christen und Muslime: interethnische Koexistenz in südosteuropäischen Peripheriegebieten (= Religions- und Kulturgeschichte in Ostmittel- und Südosteuropa, 11). Wien u.a.: LIT.

Kitiarsa, Parrana 2010: Buddha-izing a Global City-State: Transnational Religious Mobilities, Spiritual Marketplace, and Thai Migrant Monks in Singapore. Mobilities, 5(2), 257–275.

Knippenberg, Hans 2009: Hoe God emigreerde naar Amerika. Geografische bespiegelingen over godsdienst in Europa en de Verenigde Staten. Amsterdam: Vossiuspers.

Knippenberg, Hans 2009: Secularisation and the rise of immigrant religions: the case of the Netherlands. Acta Universitatis Carolinae, Geographica (Karls-Universität Prag), 44, 63-82.

Knippenberg, Hans 2010: Secular Europe versus Religious America: Explaining the Gap. Acta Facultatis Studiorum Humanitatis et Naturae Universitatis Prešoviensis, Prirodné vedy, Folia Geographica 15, Prešov/Slovakia, 42-54.

Knippenberg, Hans and Sjoerd de Vos 2008: Vroege ontkerkeliijking in Nederland. Een analyse van het geboortcohort 1850-1882. In: Maas, I. et al. (eds.): Honderdvijftig jaar levenslopen. De Historische Steekproef Nederlandse bevolking. Amsterdam: Amsterdam University Press, 97-126.

Knott, Kim 2008: Spatial theory and the study of religion. Religion Compass, 2(6), 1102-1116 (Online journal)

Knott, Kim 2009: Spatial theory and spatial methodology, their relationship and application: A transatlantic engagement. Journal of the American Academy of Religion, 77, 413–424.

Knott, Kim 2009: From locality to location and back again: A spatial journey in the study of religion. Religion, 39(2), 154-160.

Knott, Kim 2010: Cutting through the Postsecular City: A Spatial Interrogation. In: Molendijk, Arie L. et al.: Exploring the postsecular: the religious, the political, and the urban. Leiden: Brill, 19-40.

Kocsis, Károly 2009: Changing Religious Structure of the Population and the Secularization in the Carpatho-Pannonian Area during the 20th Century. Acta Universitatis Carolinae, Geographica (Karls-Universität Prag), 44, 83-102.

Kong, Lily 2009: Singapore "Missions": Local Heritage Sites in a Global Era. In: Straw, Will & Douglas Tallack (eds.): Global Cities/Local Sites. Melbourne: Melbourne University Publishing, http://www.u21onlinebooks.com.

Kong, Lily 2010: Global shifts, theoretical shifts: changing geographies of religion. Progress in Human Geography, 34(6), 755-776.

Kong, Lily 2011: Towards a Publicly Relevant Geography of Religion. In: Brace, Catherine et al. (eds.): Emerging Geographies of Belief. Newcastle upon Tyne: Cambridge Scholars, 53-73.

Kraft, Siv Ellen 2010: The making of a sacred mountain. Meanings of nature and sacredness in Sápmi and northern Norway. Religion, 40(1), 53-61.

Krech, Volkhard 2009: What are the impacts of religious diversity? A review of the methodological considerations and empirical findings of a research project on religious pluralisation in North Rhine-Westphalia, Germany. Religion, 39(2), 132-146.

Lasseur, Maud 2010: Revanche du religieux. Les nouveaux espaces de Dieu. Bulletin de l'Association de Géographes Francais, 87(1), 119-130.

Laurent, P. & Plaideau, C. 2010: Esprits sans patrie. Une analyse de la "religion du voyage" dans les iles du Cap-Vert. Autrepart. Revue des sciences social au Sud, 56, 39-55.

Laurie, Nina 2010: Finding yourself in the archives and doing geographies of religion. Geoforum, 41(2), 165-167.

Lauser, Andrea und Cordula Weißköppel (Hg.) 2008: Migration und religiöse Dynamik.Ethnologische Religionsforschung im transnationalen Kontext. Bielefeld: transcript.

Leibert, Tim 2008: Religion und Religiosität in Europa. Europa Regional, 16(4), 202-204.

Lemartinel, Bertrand 2009: La géomorphologie des fondamentalistes. Annales de géographie, 118(6), n° 670, 3 – 21.

Leppman, Elizabeth J. 2011: Fictitious Place as Sacred Space. In: Brace, Catherine et al. (eds.): Emerging Geographies of Belief. Newcastle upon Tyne: Cambridge Scholars, 136-153.

Ley, David 2008: The immigrant church as an urban service hub. Urban Studies, 45(10), 2057–2074.

Livingstone, David N. 2008: Adam’s ancestors: race, religion and the politics of human origins. Baltimore, MD: The Johns Hopkins University Press.

Long, Joanna C. 2009: Rooting diaspora, reviving nation. Zionist landscapes of Palestine-Israel. Transactions of the Institute of British Geographers, 34(1), 61-77.

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